Antonin Scalia Professor, Harvard Law School

Category: Uncategorized (Page 7 of 25)

The Senate 0wnZ j00! One of the things I learned as an intern for the House Judiciary Democrats is that members of Congress can reserve specific numbers for the bills they introduce. (Thus, Dick Armey’s 2001 tax reform bill was numbered H.R. 1040.)

A suggestion by Steve Wu led to the following discovery. Sen. Maria Cantwell (D-Wash.) has been described as “one of the most tech-savvy candidates,” and was “one of the first 10 employees of Real Networks.” Which raises the question: during the 107th Congress, when she introduced this bill, was she consciously seeking to raise a generation of 1337 h4X0rZ?

Wow. I can think of no words appropriate to describe this story:

Moonie leader ‘crowned’ in Senate

Republicans and Democrats attend cult blessing ceremony

Julian Borger in Washington

Thursday June 24, 2004

The Guardian

The US Senate was used for a bizarre ritual in which the Rev Sun Myung Moon, the head of the Unification church, was “crowned” and declared himself the messiah in the presence of more than a dozen Republican and Democratic members of Congress, it was reported yesterday.

“Emperors, kings and presidents … have declared to all heaven and Earth that Reverend Sun Myung Moon is none other than humanity’s saviour, messiah, returning Lord and true parent,” the 85-year-old Korean “Moonie” cult leader told several hundred guests at the meeting in one of the Senate’s office buildings on March 23, according to the Washington Post.

He also claimed endorsement from Marx, Lenin, Stalin and Hitler, who had all been reformed and reborn through his church’s teachings – an idiosyncratic version of Christianity which rejects the use of the cross as a symbol and denounces homosexuals as “dirty dung-eating dogs”.

An account of the ceremony was first published by a Washington investigative journalist, John Gorenfeld.

According to a transcript of the event, Mr Moon declared: “I am God’s ambassador, sent to Earth with his full authority. I am sent to accomplish his command to save the world’s six billion people, restoring them to Heaven with the original goodness in which they were created.”

An Illinois congressman, Danny Davis, wore white gloves and carried a purple cushion bearing a medieval-style “international crown of peace”, which was placed on Mr Moon’s head, at an event at which 100 Americans from 50 states were also given lesser “national” and “state” peace awards.

The event was an “innocent ceremony,” Mr Davis told the Guardian. “It was a banquet to give out awards. I didn’t have any way of knowing Reverend Moon would say he was the messiah, or whatever he said.”

Mr Davis acknowledged that “three or four individuals directly related to Rev Moon” took part in a fund-raiser for his primary campaign in Illinois earlier this year, but said small sums of money were involved.

Other members of Congress who attended the event said they had been fooled into going by being told only that people from their constituencies would be honoured at the ceremony.

A spokeswoman for a Democratic senator from Minnesota, Mark Dayton, said: “We fell victim to it. We were duped.”

It was unclear who gave permission for the Senate office building to be used.

Sentimental Education: I’ve recently begun reading fiction again. Apart from the odd novel or two over a vacation, it’s something I haven’t done seriously in years, and I thought that Trinity Term, with exams looming over my head, was the perfect time to start. On the recommendation of a friend, I began with Flaubert’s Sentimental Education. As I read the first chapter, I began to laugh out loud, as it reminded me so vividly of my own middle school crushes and adolescent thoughts. It was humbling to find some of the same emotions I had felt in earlier life, which I had naively assumed to be of my own invention, described so accurately in someone else’s hundred-year-old novel:

But Frederic soon made his way back to the awning where Madame Arnoux had also returned. She was reading a slim volume in a grey binding. From time to time the corners of her mouth would twitch and her face light up with pleasure. Frederic felt jealous of this man who’d thought up these things which seemed to be interesting her….

On the right was a broad plain, on the left grazing land rising gently up towards a hill with vineyards and walnut trees and a mill set amidst greenery; little paths zigzagged up the pale rock to the skyline. How wonderful to walk up there together side by side with his arm round her waist while her skirt swept over the yellow leaves, listening to the sound of her voice, basking in the radiance of her eyes! The boat might stop, they’d only have to go ashore; yet stopping the sun would have been easier.

The passage above is from another translation, since I’ve already lent my copy away, and it doesn’t do justice to the dry, flat, objective, merciless tone Flaubert adopts toward all of his characters. Scenes are sculpted with a scalpel’s precision, and all the base elements of the human character are openly put on display. (When Frederic shares some of his poetry with a friend, Flaubert notes that the poems were “admired,” but “he did not ask for more.”) There are no entirely honorable people in this novel, no one from whom the reader can take inspiration–except, perhaps, for Madame Arnoux herself, which makes me wonder whether Flaubert did not bear an even deeper love for her than did Frederic.

Over the course of the novel, though–and especially in its heartwrenchingly placid final chapter–I noticed echoes of another set of thoughts I had considered my own. The novel explores a powerful conflict between its characters’ youthful ideals and the contingencies of human life. Flaubert’s characters are overwhelmed by events; not merely the tumults of 1848, the great tides that sweep through all France, but the twists and turns of individual experience. Frederic never controls his fate; he is merely subject to it. Offers, rejections, inheritances, duels, proposals of marriage, pregnancies–all are things that happen to him, and his life is determined by their all-important timing. I’ve written before on the awfulness of contingency, but Flaubert provides a clear example of its effect on a person’s character. Deprived of agency, Frederic weakens. Trapped in a web of conflicting loyalties, he becomes unable to live up to his ideals, or even to convince anyone that he still holds them; and eventually–dishonest to his lovers, indifferent to his child–they are corrupted beyond recognition. The same occurs on a larger scale with the failure of Deslauriers’ political dreams, and he ends as cynical and as disillusioned as, perhaps, all of France under Napoleon III.

In fact, by the end of the novel, it is not even clear whether Frederic has indeed been educated. Unlike the many authors who would be tempted to praise youthful idealism, regardless of its effects, Flaubert offers no palliative; the friends’ reminiscences of the days of their youth are all the more painful and hollow given what has passed. Once in a long while, we encounter old men whose lives serve as a warning to us, examples we should fear to emulate. Flaubert’s novel derives its great power by telling the story of an education every reader would surely wish to avoid.

Treason, Schmeason: While thinking about the case of Jose Padilla, the U.S. citizen classified as an “enemy combatant” by the Bush administration, I started to examine the limits placed by the U.S. Constitution on the crime of treason. The Article III, sec. 3 definition of treason reads as follows:

c. 1. Treason against the United States, shall consist only in levying War against them, or in adhering to their Enemies, giving them Aid and Comfort. No Person shall be convicted of Treason unless on the Testimony of two Witnesses to the same overt Act, or on Confession in open Court.

c. 2. The Congress shall have Power to declare the Punishment of Treason, but no Attainder of Treason shall work Corruption of Blood, or Forfeiture except during the Life of the Person attainted.

These provisions were clearly intended to limit the power of the new government to punish political offenses, compared to contemporary abuses in England. But suppose that Congress were to establish a new crime called “schmeason,” which consists in exactly the same conduct as treason and carries exactly the same penalties. Thus, schmeason would serve as a perfect substitute for treason from a prosecutor’s perspective. Does the Constitution, then, require a confession or the testimony of two witnesses before the defendant’s conduct is judged to be schmeasonous? And could forfeiture or Corruption of Blood result from an Attainder of Schmeason?

For those committed to an “original intent” view of constitutional interpretation, it would seem that Congress can’t evade the intent of the founders simply by changing the name of the crime. It’s a purely linguistic change, which can’t expand the power of Congress beyond what the Constitution offers. For example, in the Bill of Rights, could Congress escape the Fifth Amendment prohibition of double jeopardy by creating a dozen identical offenses to cover each fact pattern (so that no one would be accused of “the same offense” twice)? Or could it make an end run around the Third Amendment protections against quartering soldiers in peacetime by creating a new category of non-soldier “civil defense personnel”? Surely Congress should not be able to amend the Constitution simply by choosing its language with care. And surely whatever purpose the founders might have had in restricting the penalties and procedures of a treason conviction would be entirely vitiated by a law against schmeason.

Yet consider what the result would be if the new crime had instead been called “enemy-combatant-ness.” The case of Jose Padilla, a U.S. citizen arrested on U.S. soil and held by the military as an enemy combatant, makes this question no longer academic. The constitutional description of treason is exactly what Padilla is accused of doing — levying war against the United States, or adhering to its enemies, giving them aid and comfort. In fact, this conduct seems to be the very definition of an enemy combatant. How, then, could it be constitutional to try or imprison Padilla without the testimony of two witnesses, or a confession in open court?

When I raised this issue with Josh Chafetz last Friday night (a discussion far less exciting, perhaps, than our earlier musings on <a href="http://stevesachs.blogspot.com/2004_03_07_stevesachs_archive.html#107905598871781449

“>pornography, prostitution, and asset valuation), he argued that Congress could create a separate crime of schmeason, and that other crimes–say, espionage–might cover similar fact patterns but lack treason’s protections. Under the English common law, treason was an extraordinary crime, with connotations far beyond those of a run-of-the-mill felony. That’s the reason why the penalty clause prohibits the use of “Corruption of Blood” or forfeiture of the family’s possessions. Thus, the framers might have had reason to limit the applicability of this terrible crime, without necessarily intending to prevent Congress from punishing similar acts by other means.

I don’t necessarily subscribe to an original intent interpretation, nor am I an expert on the treason clause. But the two strands of argument seem to be in tension to me, and given that most supporters of original intent tend to be more conservative (and thus generally more likely to support a Republican administration’s policies), I’d be interested in learning if anyone has addressed the conflict head on.

(One further issue — the Article III definition includes “adhering to their Enemies,” where “their” refers to the enemies of the United States. This raises a further question, which as far as I know has not been tested: what’s an enemy? What if I give aid and comfort to friends of the U.S. — say, agents of the government of Pakistan, which (albeit repressive) has been designated a “major non-NATO ally“? I might still be guilty of other crimes, such as espionage, but presumably I wouldn’t be guilty of treason. It seems, then, that a reasonable person may not be able to determine whether a given country is an enemy of the U.S. — especially if, for example, our government is secretly attempting to undermine a government with which it publicly claims good relations. Does the specification of “Enemies” here carry any legal meaning? And if it does, and a reasonable person cannot tell whether certain conduct would fit the definition, can a crime explicitly defined by the Constitution turn out to be unconstitutionally vague?)

Tyson vs. Ayer: Just came across an old TNR piece by Simon Blackburn, reviewing a biography of philosopher A. J. Ayer. I don’t know if it’s true, but I thought the following anecdote was at least worth remembering:

At yet another party he had befriended Sanchez [Fernando Sanchez, a fashionable designer famous for women’s underclothes]. Ayer was now standing near the entrance to the great white living-room of Sanchez’s West 57th Street apartment, chatting to a group of young models and designers, when a woman rushed in saying that a friend was being assaulted in a bedroom. Ayer went to investigate and found Mike Tyson forcing himself on a young south London model called Naomi Campbell, then just beginning her career. Ayer warned Tyson to desist. Tyson: “Do you know who the f— I am? I’m the heavyweight champion of the world.” Ayer stood his ground. “And I am the former Wykeham Professor of Logic. We are both pre-eminent in our field; I suggest that we talk about this like rational men.” Ayer and Tyson began to talk. Naomi Campbell slipped out.

Buchanan on Blasphemy: I always thought Pat Buchanan was crazy. But I didn’t know he was that crazy:

When Bush speaks of freedom as God’s gift to humanity, does he mean the First Amendment freedom of Larry Flynt to produce pornography and of Salman Rushdie to publish The Satanic Verses, a book considered blasphemous to the Islamic faith? If the Islamic world rejects this notion of freedom, why is it our duty to change their thinking? Why are they wrong?

Michael Totten comments:

Now that is just astonishing. A tyrannical fascist regime in Iran orders the execution of a novelist in Britain. Iran’s Ayatollah Khomeini sent death squads after a man who had never even been to Iran. And Pat Buchanan wants to know why that’s wrong.

It seems to me it ought to be self-evident to a man who writes books that it’s not cool if you’re executed by a foreign government because it doesn’t like what you’ve written. But I guess it isn’t self-evident if you’re a religious nutjob who can’t get past the word blasphemy.

I’m still astonished that this man ever won New Hampshire. Whatever happened to “Live Free or Die”?

When in Rome… After finishing two exams today, I decided to search for information on President Bush’s June 4 visit to Rome. (I had also hoped to visit Rome that day, to attend a friend’s wedding, but unfortunately I can’t go.) My search for bush rome june 2004 turned up this site on the first page.

Cute, huh? Guess that’s why they call it the “peace movement.”

(Good thing they didn’t send it by mail!)

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